Unlikely Altars

Paul starts his letter to the Philippians the way he starts almost every letter he ever wrote — with two simple words that sound like a benediction and a blessing all at once: “ Grace to you and peace from God our Father and the Lord Jesus Christ. ” Grace and peace. It’s easy to glide right past them. After all, Paul says it so often it can sound like his version of, “ Dear friends, hope you’re doing well. ” But those words are anything but filler. They’re the opening line of a letter written from prison — a man in chains sending light through a keyhole. That’s the thing about grace and peace. They don’t wait for better conditions. When Paul writes, he doesn’t start with complaints about the guards or the food or how cold the nights are. He doesn’t list his injuries or beg for sympathy. Instead, he offers what he himself most needs: grace and peace. I’ve come to believe that the words we offer the world when we’re hurting reveal what’s deepest in us. For Paul, it was this stubborn conviction that God was still at work, even in confinement — that grace still flowed and peace was still possible. Grace and Peace Paul begins with two words that still have the power to stop me in my tracks: grace and peace. He could’ve opened with something more ordinary — Dear friends , or Hang in there . But instead, from a cell that smelled of iron and damp stone, he chooses a blessing. He leads with joy. Grace — that wild, unearned love that shows up even when we’ve done nothing to deserve it. Grace is the quiet voice that says, “ You’re still min e.” It’s the kind of love that doesn’t wait for you to get your act together. It just walks right into your mess and sits down beside you. And peace — not the fragile kind that depends on calm seas or perfect days, but the kind that holds steady when the waves are high. The kind that whispers, “ You’re okay, even here .” I love that Paul links the two together, because grace without peace feels unfinished, and peace without grace feels forced. Together they form a rhythm — grace that reaches, peace that remains . And maybe that’s what Paul was really offering: a new way to begin. Can you imagine if those were the first words we spoke to each other every morning? Joy to you. Peace to you. Every kind of good to you. How different a day might feel if it started there — not with headlines or hurry, but with blessing. Maybe that’s the secret of Paul’s letter: that even in a place built to break him, he still believed goodness could find a way through the cracks. So what would it look like to practice this? Maybe it starts small — whispering “grace and peace” toward the people you don’t even like. Or toward yourself when that inner critic starts its sermon again. So what would it look like to practice this? Maybe it’s learning to pause, breathe peace, and offer grace instead. When gossip starts — grace and peace . When the argument heats — grace and peace. When you replay the hurt that still stings — grace and peace . Interrupt the old patterns with blessing. The early church actually practiced this. In Acts 14 and 20, believers would commend one another to God’s grace before sending them out. They’d gather, pray, lay on hands, and say, “You are given over to God’s grace and peace.” What if we did that? What if we treated every conversation, every cup of coffee, every parting at the door as a small commissioning — giving one another over to grace and peace before we go back into the world? A Roman prison doesn’t sound like much of a sanctuary, but Paul found one there. Maybe that’s the invitation — to find our own Unlikely Altars , the places where grace still surprises us and peace somehow holds. If I’m honest, I’m preaching to myself here. I could use a little grace and peace most mornings before the second Mountain Dew. So wherever you are today — in traffic, in grief, in the middle of a week that feels like too much — hear this old, stubborn greeting again: Grace and peace to you. Not someday. Not when you’ve earned it. Right now .

Some of the best letters ever written came from prison. Not cozy writer’s retreats, not beach houses, not corner offices with ocean views. Prisons. Paul’s letters from Rome. Bonhoeffer’s from Tegel. Martin Luther King Jr.’s from Birmingham. Each penned behind locked doors, on borrowed paper, with hope that somehow the words might slip past the guards and make it into the world. And they did. What fascinates me is not just what they wrote, but where they wrote it from. It’s one thing to talk about faith or freedom or joy when you’re standing on a stage. It’s another when your only audience is a damp wall and a single beam of light. Paul starts his letter to the Philippians with the same two words he used so often: grace and peace. Not resentment. Not a plea for bail. Grace and peace. As if he’s saying, “Yes, I’m chained up—but I’m free where it counts.” That’s what hooked me. Because I’ve learned that “prison” doesn’t always have bars. Sometimes it looks like grief. Or waiting rooms. Or a quiet house after someone’s gone. Sometimes it’s a job that’s lost its meaning, or a season when God seems to have stepped out for coffee and hasn’t come back yet. We’ve all got our versions. And maybe—just maybe—the letters we write ( or live ) from those places are the ones that matter most. The ones we didn’t plan on writing. The ones that bleed a little truth and hum with hope in spite of it all. When Bonhoeffer wrote from his cell, he wasn’t trying to be profound—he was trying to stay human. He wrote about missing his fiancée, about books he wished he had, about the longing to see the sky. And in between the lines of the ordinary came the sacred: “ Only the suffering God can help .” When Dr. King wrote from Birmingham Jail, he wasn’t crafting a masterpiece—he was answering a letter from fellow pastors who told him to wait. “ Injustice anywhere is a threat to justice everywhere, ” he replied, with chains on his wrists and conviction in his voice. And Paul—well, he wrote to say thank you. To encourage. To remind a fledgling community that joy doesn’t depend on circumstances. He wrote about grace, love, partnership, deliverance, and struggle—words that still breathe life into our own small confinements. Maybe the best letters come from prison because that’s where honesty and hope have to share the same cell. And maybe that’s what makes it an Unlikely Altar . A place where faith is stripped to its bones, where prayers sound less like poetry and more like breathing, and where grace shows up in the least graceful places imaginable. Over the next few posts, I want to walk through Philippians chapter one—slowly. Not to decode it, but to dwell in it. To listen for the heartbeat behind the bars. We’ll start where Paul starts: with grace and peace . Then move into gratitude for the good work God’s still doing ( even when it feels like He’s on break ). We’ll talk about what it means to hold people in your heart, to let love abound, to trust in deliverance, and to find solidarity in struggle. You don’t have to be in prison to get it. You just have to know what it’s like to feel stuck—to long for something freer, deeper, truer. This series isn’t about how to escape. It’s about what you can discover when you can’t. Because maybe the sacred still writes letters from the places we’d rather forget. And maybe the God who showed up in Paul’s cell still shows up in ours—reminding us that grace can grow in concrete cracks, and peace can find a way through iron bars. Grace and peace! Let’s open this letter together.

There’s a sound every cyclist knows — the click of clipping in. For me, it’s one of the most satisfying sounds in the world. That tiny, metallic click says, You’re connected. You’re ready. Let’s ride. It’s also the sound I wasn’t sure I’d ever hear again after my crash. A patch of slush, one bad angle, and an ankle full of hardware later, I found myself grounded for months — and eventually years — before I was able to really ride again. Add Sjögren’s Disease into the mix, and the idea of climbing back on the bike sometimes felt more like foolish nostalgia than wisdom. But grace has a way of whispering, Try again. And so, I did. The first time I clipped in again, I smiled. Not because it was easy — it wasn’t. But because I realized the road still had more to teach me. There’s something holy about motion — even slow, hesitant motion. About wind on your face and breath in your lungs. About knowing the ride won’t be perfect but pedaling anyway. Because the truth is, life rarely gives you tailwinds. Most days, it’s a mix of potholes and headwinds and st retches of rough pavement that test more than your legs. But grace doesn’t wait for the perfect road. Grace rides with you — through the wobble, the pain, the wind, and the weariness. What does that really mean? It means grace is the quiet companion drafting just behind you — not pushing harder, but keeping you from quitting. Grace isn’t the coach yelling from the sidelines; it’s the presence that matches your cadence, breath for breath, mile for mile. Grace doesn’t flatten the hills or calm the wind. It rides beside you through them. It steadies your shaking hands when you hit rough pavement. It gives you the courage to unclip when you need to stop — and the strength to clip back in when you’re ready to move again. Grace shows up in the quietest ways — a moment of laughter in the middle of exhaustion, a friend who calls at the right time, a peace that comes out of nowhere when you thought you were done. Sometimes it’s not even words. It’s breath. It’s presence. It’s that deep-down knowing that you’re not riding alone, even when no one else is on the road. And every now and then, grace even lets you coast. The road has become an Unlikely Altar for me — the place where faith and fatigue meet, where sweat becomes prayer, and where I remember that grace doesn’t mean ease. It means presence. When I ride now, I don’t measure distance or speed the way I used to. I measure gratitude — for the ability to move, to breathe, to clip in one more time. Maybe that’s the quiet gift of age, of injury, of illness — you learn that the point was never perfection, but participation. You get back on the bike not because the road is smooth, but because the ride itself is sacred. So if you find yourself staring at a road that looks long, uneven, or uphill, take a breath. Clip in. Start pedaling. Grace doesn’t clear the path. It keeps you company on the ride. You’re never alone on the ride.

Every cyclist knows the feeling. You set out expecting a nice, steady ride—the kind where the tires hum, the sun cooperates, and the wind minds its own business. And then it happens: the headwind. It’s invisible but relentless, a force of nature with a personal grudge. It hits your chest, fills your helmet with noise, and makes every pedal stroke feel like a test of faith. You shift to the lowest gear, tuck down, and mutter a prayer—or, if you’re honest, a few other words not found in Scripture. And the worst part? You tell yourself that once you turn around, it’ll become a tailwind. But no—somehow it’s still in your face. I’ve had rides where I was convinced Texas had suspended the laws of physics. Life has those headwinds too . They don’t knock you over like a crash or startle you like a pothole. They just wear you down, mile after mile. They show up as the quiet resistance that makes everything harder than it should be: The health issue that lingers longer than expected. The work that takes more out of you than it gives back. The grief that refuses to stay in the past. The waiting—on healing, direction, clarity—that seems to stretch on forever. Headwinds don’t announce themselves. They just press in. You keep pedaling, but progress feels slow. Some days, grace feels as far away as the next mile marker. Here’s the strange thing about headwinds: they build strength even when you can’t feel it happening. You may not see your speed on the bike computer, but endurance is quietly forming underneath the strain. The same is true in life. You can’t always measure spiritual muscle when you’re pushing against resistance, but that’s where it grows. Strength isn’t built on smooth roads—it’s forged in the unseen miles where you just keep showing up. Grace doesn’t always calm the wind. Sometimes, grace is what leans into it with you. I’ve had more than a few rides where the wind seemed determined to prove a point. You know the kind—your heart rate’s high, your speed’s low, and your pride’s somewhere in the ditch. You start calculating whether it’s worth just turning around and calling it “training for character.” But here’s what I’ve noticed: the harder the wind blows, the quieter I get. There’s no small talk in a headwind. You just breathe, push, and listen—to your body, to your thoughts, to whatever’s left when everything else gets stripped away. That silence has a way of teaching you something you’d never hear otherwise. Headwinds teach humility. They remind you that no matter how strong or experienced you are, you don’t control everything. You can have the best gear, the perfect route, the right attitude—and still face resistance. And yet, here’s what I’ve learned: the presence of resistance doesn’t mean the absence of grace. Sometimes the two show up together. Grace isn’t the tailwind that makes everything easy; it’s the quiet presence that keeps you moving when you want to stop. I’ve come to believe that headwinds are their own kind of Unlikely Altar . They test you, humble you, and eventually teach you what’s inside you. They remind you that speed isn’t the point—faithfulness is. When the ride’s over, you realize that even into the wind, you made progress. You might not have gone fast, but you didn’t quit. That’s grace, too. B ecause sometimes the holiest moments aren’t when everything lines up perfectly—they’re when the wind is howling, your legs are tired, and something deep inside whispers, “Keep pedaling.” And maybe, just maybe, that’s enough.

If potholes jar you and gravel unnerves you, crashes just flat-out take you down. Every cyclist knows that sinking feeling: one second you’re upright, the next you’re tangled in a mess of handlebars, chain grease, and pride. Sometimes you get up with nothing worse than road rash. Other times, you limp away with scars that last a lifetime. I know this one by heart. A few winters ago, the Sunday after the Houston big freeze, I was riding the Braes Bayou Trail planning to ride 60 miles before meeting friends for lunch. The pavement looked clear enough, but an innocent-looking patch of slush sent my wheels out from under me. I unclipped but for some reason did it awkwardly, and in a blink my ankle snapped. Just like that, I went from riding free to riding in an ambulance. The 60 miles became 30 miles and the lunch never happened. The aftermath wasn’t pretty. A bunch of screws and plates held my ankle together for a while. My X-rays looked like something from a Home Depot catalog. Eventually, the hardware had to come out because it caused more trouble than it solved. I still keep the X-ray pictures ( the graphics are of my right ankle that was broken ). They’re not pretty, but they preach. Proof that I was broken. Proof that I healed. Proof that sometimes resurrection comes with plates and screws. Today, I carry the memories more than the metal—reminders of both the fragility of the human body and the stubbornness of the human spirit. Life hands us crashes too. The divorce you never saw coming. The diagnosis that stops you in your tracks. The job loss that pulls the rug out from under you. The phone call in the middle of the night that changes everything. Unlike potholes or gravel, these aren’t moments you just “ride through.” They take you down. They hurt. They leave scars. And sometimes they leave you wondering if you’ll ever get back up. Here’s the thing about scars: they don’t lie. They’re honest in a way that words sometimes aren’t. A scar is proof that something hurt you, but it’s also proof that the hurt didn’t win. It tells the whole story—pain and healing, breaking and mending, falling and rising again. Scars are strange that way. They mark the places of our deepest weakness, and at the same time they become signs of our resilience. They whisper both, “This is where you were broken,” and, “This is where you got back up.” My orthopedic surgeon was proud that he’d done the surgeries on my ankle without leaving any visible scars. I told him, half-joking, that I kind of wanted the scars—for the stories, of course. He grinned and said, “Well, I could always draw one on for you.” Without missing a beat, he added, “Then you can just get a tattoo artist to make it permanent.” For a split second, I almost agreed. I can laugh about it now, but the point still stands: scars—real or imagined—carry meaning. They’re proof that you’ve been down, but also proof you got back up. And isn’t that what resurrection really is? Not pretending the crash never happened, but living as proof that it didn’t get the last word. The first ride back after my ankle healed was equal parts joy and terror. My mind kept replaying the fall, reminding me how fragile the body—and confidence—can be. Every turn of the pedal felt risky. Every shadow on the trail looked like another slush patch. But slowly, something shifted. I felt the rhythm again. The tires began to hum. The fear started to fade, replaced by the familiar freedom of the ride. That’s resurrection. Not everything going back to “the way it was,” but the courage to try again after you’ve been broken. Resurrection is about scars that don’t disappear but no longer define you. It’s about grace that meets you in the getting back up. Cyclists trade crash stories the way kids trade baseball cards. Each one carries a mix of pain, pride, and proof of survival. And maybe that’s part of the healing too—learning to laugh at what once felt impossible. I still tell mine with a grin: the slush patch, the screws, the hardware catalog X-rays, and yes—even the surgeon who offered to draw me a scar. Sometimes laughter is its own kind of resurrection. For me, even the crash became an Unlikely Altar. It’s where I was reminded of how breakable we all are—and how much strength we can find in the getting back up. It’s where I learned that scars are more than reminders of pain; they are testimonies of healing. Life’s crashes will come. They’ll hurt. They’ll mark us. But they don’t have the last word. Sometimes they become the very place where resurrection breaks through, where grace shows up, and where we discover that even broken bones—and broken lives—can be made strong again.

Today is World Communion Sunday. Which means that somewhere, in every time zone and in every language you can imagine, bread is being broken and a cup is being shared. In a cathedral, a golden chalice gleams in the candlelight. In a village, a clay jug is passed under a mango tree. Somewhere it’s pita, somewhere it’s tortilla, somewhere it’s store-brand sandwich bread stacked on a plate from Dollar General. Somewhere it’s juice poured from a crystal cruet; somewhere else, it’s grape Kool-Aid in a plastic cup. And in every place, somehow, grace shows up. That’s the beauty of this day. We don’t all look the same, worship the same, or sing the same. But somehow, across all that difference, we are one table. And even though I won’t be sitting in a pew today, this day still matters to me. Because communion has never only belonged to the altar rail. It shows up wherever bread is broken and barriers are broken down. In casseroles left on a grieving neighbor’s porch, when words aren’t enough but lasagna might be. In coffee shared with someone you thought you’d never forgive. In the chips and salsa that disappear between two friends who haven’t spoken in years, laughter somehow louder than the silence that came before. In a hospital room where a nurse breaks a graham cracker in half and shares it with a patient who hasn’t eaten in days. At a kitchen table, where grace is passed not with liturgy but with a smile, a story, and another helping. Communion is always more than bread and cup. Always more than a line down the aisle. Always more than church on a calendar day. Communion isn’t just vertical, between me and God. It’s horizontal too. It’s what binds us to one another, even in our doubts, our baggage, and our brokenness. It’s why Paul called us “one body.” One loaf. One world. I think that’s what I need to remember in this season: God’s table stretches wider than the walls of any church. Wide enough for my stubbornness, my questions, my wandering. Wide enough for saints and skeptics, doubters and disciples, those who are sure and those who are just hanging on. And communion always points forward. It’s never just about what’s on the table right now—it’s a foretaste of the feast to come. That banquet where nobody leaves hungry, nobody gets left out, and maybe Jesus even does the dishes. That vision gives me hope. A messy, beautiful, stubborn hope. Because let’s be honest: communion has always been messy. There are crumbs on the carpet and fingerprints on the chalice. There are juice stains on white linens and laughter in the line. But that’s exactly what makes it real. Grace isn’t polished; it’s passed hand to hand, smudged with fingerprints, and still holy. That’s what makes it real. So today, even without a pew, I’ll watch for the Unlikely Altars . I’ll look for them in kitchens and coffee shops, hospital rooms and sidewalks, backyard barbecues and breakrooms. Anywhere bread is broken and barriers are broken down. Anywhere grace slips in through the cracks of ordinary life. Because communion is always more than one table. It’s God’s table, stretching as wide as the world. And somehow—by some mystery greater than I can explain—we all fit. The crumbs, the spills, the stubborn questions? They’re not proof we’ve failed. They’re proof that grace has come near. And maybe, just maybe, that’s the communion I need most right now. Maybe it’s the communion many of us need most right now. Maybe that is the true meaning of communion. Maybe that is what the bread and juice are really saying: You belong at the table, even when you doubt. You are part of the feast, even when you feel empty. Grace will m eet you here, crumbs and all.

If potholes jar you, gravel just unnerves you. Every cyclist knows the feeling. You roll onto a stretch of loose gravel and suddenly your bike has a mind of its own. The tires skitter. The handlebars wobble. You grip tighter, slow down, and pray you can keep your balance. Even the smoothest ride can turn into a nerve-wracking shuffle when the ground beneath you won’t hold. Life has those stretches too - - the seasons when nothing feels steady. When the GPS of your life suddenly says, “Recalculating…” When the bills keep coming but the paycheck doesn’t. When the path you thought was smooth suddenly shifts under your feet. Gravel moments leave you wondering if you can hold it together. When your road bike hits gravel and starts to slip, the key is to stay relaxed. Tensing up and overcorrecting almost guarantees a crash. The trick is to let the bike move slightly under you, maintain your momentum steady, and make subtle shifts in body weight until you regain your balance. Life asks for the same thing. When the ground feels unsteady - - when the diagnosis isn’t clear, when the job is shaky, when the future feels uncertain - - the temptation is to panic, to overcorrect, to grab the bars of life with a white-knuckle grip. But that only makes the wobble worse. What helps is loosening your grip just enough, trusting that balance can come back, and moving through the uncertainty one steady breath at a time. I once hit a patch of gravel on a bayou bike trail - - a trail I thought I knew well. One second, everything felt fine, the next, I was wobbling like a circus clown. My instinct was to clamp down on the bars until my knuckles hurt. Somehow, I stayed upright. Looking back, I must have looked ridiculous - - half praying, half growling, all nerves. But I made it through. Slowly. Carefully. One shaky pedal stroke at a time. And here’s the thing: gravel often shows up in the most unexpected places. A shoulder you thought was smooth, a bike lane that looked clear - - suddenly it’s loose, unstable, sketchy. One second you’re cruising, the next you’re praying you don’t slide out. Life feels the same way. The uncertainty sneaks up when you least expect it. I’ve felt that same wobble in life. When I was first diagnosed with Sjögren’s Disease, it was like the pavement turned to gravel overnight. The routines I counted on didn’t work the same way. Energy came and went unpredictably. Plans had to be adjusted or abandoned. My instinct was to muscle through. But the harder I pushed, the shakier I felt. And the truth is, it doesn’t matter which part of your life hits the gravel - - your health, your career, your relationships, or your finances. The wisdom is the same: slow down, breathe, and do whatever you can to stay upright. That’s also why I’m writing this. On group rides, gravel isn’t just your problem. If you see it up ahead, the right thing to do is point it out so the riders behind you don’t get caught off guard. A quick finger to the ground, a small gesture - - it’s a way of saying, “Heads up, this could take you down if you’re not ready.” Ride enough shoulders and bike lanes and you learn quickly: loose gravel is everywhere. Calling it out isn’t about being polite - - it’s about keeping people safe. Life works the same way. When you’ve been through uncertain seasons - - health scares, job shifts, grief, or change - - you can point them out for the people coming behind you. Not to scare them, but to say, “You’re not crazy. This road is rough. Slow down. Keep your balance. You’ll get through.” That simple act of looking out for each other? That’s its own kind of grace. Gravel also exposes our illusion of control. On solid asphalt, I can trick myself into thinking I’m in charge. On gravel, I’m reminded just how fragile balance really is. Life’s uncertainties do the same thing. They peel back the illusion and force me to admit: I never had as much control as I thought. And maybe that’s not a bad thing. Maybe that’s the place where trust grows - - not on smooth pavement, but in the loose stones where I learn to lean on something bigger than myself. The good news? Gravel doesn’t last forever . Eventually, the road smooths out. You breathe a little easier. The tires hum again. And when you get there, you don’t take it for granted. You savor it. Life’s uncertainties are like that too. They teach us to slow down, to pay attention, to trust that the uneven stretch won’t last forever. And when stability comes back, we see it as the gift it is. For me, even gravel becomes an Unlikely Altar . It’s where I learn to loosen my grip, to slow down, to breathe. It’s where my prayers sound less like sermons and more like whispers: “God, just get me through this stretch.” And often, that’s enough. The road may still feel shaky, but grace shows up in the very act of staying upright.

I magine standing in a crowd of hundreds of thousands. Ten days of fasting, soul-searching, and prayer have led to this moment. All eyes turn to one man—the High Priest—who disappears behind a curtain to stand before God on behalf of the people. It’s Yom Kippur, the Day of Atonement. The holiest day of the Jewish year. A day of forgiveness, humility, and a fresh start. But here’s something easy to miss: before the High Priest can carry the sins of the people, he has to reckon with his own. He begins not with the sins of the nation, but with the sins of his own heart. He offers a bull as a sacrifice for himself. He admits his own failures. Even the holiest person in Israel isn’t holy enough to walk into the presence of God without first acknowledging his humanity. And then comes a second striking detail. On this one day, the High Priest takes off his elaborate, jewel-covered vestments—the outfit that signals his status, his sacred role, his authority—and dresses down in plain white linen. Simple clothes. Humble clothes. Human clothes. Can you imagine the scene? After days of fasting and prayer, the crowd holds its breath. The High Priest—no longer dazzling in gold or gemstones, but ordinary, like everyone else—steps into the Holy of Holies. The message is clear: before God, no one comes dressed in status. Only humility. Only honesty. Only as we really are. That moment—the stripping away of status, the exchanging of gold for linen—became its own altar. An unlikely altar. Not the stone altar in the Temple courts, but the altar of humility, honesty, and humanity. That was where the sacred met the ordinary: in the plain clothes of a man admitting he was just like everyone else. And maybe that’s the point. We spend so much of our lives dressing ourselves up—not just with clothes, but with titles, résumés, curated social media feeds, even the smiles we wear when our hearts are breaking. We signal to the world: “I’ve got it together. I’m fine. I’m in control.” But forgiveness and healing rarely come when we’re dressed up. They come when we dress down. When we admit we’ve messed up. When we show up with nothing to hide. When we strip away the roles and the armor and stand there, vulnerable, waiting for grace. I see this again and again in my work. At funerals, grief strips people bare. No one cares about résumés or bank accounts in that moment. What matters are the words left unsaid, the love given—or withheld—and the memories that linger. The sacred comes rushing in, not when we’re polished, but when we’re painfully real. I’ve seen it at weddings too. Beneath the formal clothes and pretty settings, the most powerful moments aren’t scripted. They happen when someone tears up, when a nervous laugh escapes, when the couple realizes this is bigger than their plans. It’s holy, precisely because it’s human. Yom Kippur reminds us that God doesn’t meet us in our perfection. God meets us in our honesty. In our need. In our humility. Tomorrow, Jewish communities around the world will mark the Day of Atonement by fasting, praying, and asking forgiveness—from God, from one another, and maybe even from themselves. For many, it will be a day of deep seriousness. For others, a day of relief, of release, of starting over. But even if you’re not Jewish, the pattern holds: forgiveness, humility, fresh starts. We all need those. We all need moments when we stop pretending we’re fine and admit we’re human. We all need the grace of beginning again. Maybe holiness isn’t found in dressing up, but in dressing down. Not in pretending to be more than we are, but in owning exactly who we are. Because that’s where the unlikely altar waits: not on a stage or in a temple, but in the ordinary, vulnerable moments when we finally get honest enough to let grace in.

If you ride long enough, you’ll eventually meet a pothole. Sometimes you see it too late and hit it head-on. Sometimes you try to swerve and still clip the edge. Either way, the result is the same: a jolt that rattles your teeth, jars your confidence, and makes you wonder if your wheels are still true. On a bike, potholes are a given. Roads crack. Asphalt crumbles. Weather wears things down. Even the best-maintained streets have weak spots. And the thing about potholes? You almost never hit them when you’re expecting to. They sneak up on you, hiding in the shadows, waiting just past the last curve. Life has its own potholes. The job loss you didn’t see coming. The diagnosis that drops in out of nowhere. The phone call that changes everything. Setbacks jar us the same way a pothole does. They shake our sense of control. They remind us how fragile things can be. And if we’re not careful, they can throw us completely off balance. I remember one ride in EaDo when I let my mind wander. I was in the zone, legs spinning, enjoying the day—and then wham. My front wheel found a crater I hadn’t seen. The jolt nearly knocked me over. I pulled to the side, heart pounding, and checked my bike. The wheel held, but the hit had me rattled the rest of the ride. That’s the thing about setbacks—they echo. After you’ve been jarred, even small bumps make you flinch. It takes time to trust the road again. And I’ve felt that same echo in life. I’ve been blindsided before—times when everything seemed smooth and then suddenly, the bottom dropped out. Ministry shifts I didn’t expect. Friendships that cracked. Health challenges that made me feel more fragile than I wanted to admit. Just like on the bike, those potholes left me cautious, hesitant, scanning the horizon for the next crack in the road. When I hit a pothole on the road, my first reaction is usually not very holy. I grumble about the city workers who should’ve filled it. And if the jolt is especially bad, well… let’s just say a few words come out that you won’t find in the hymnal. But the truth is, we do the same thing in life. Something knocks us off balance, and our first instinct is to point a finger. Sometimes we turn it on ourselves, replaying the “ what ifs ” and “ should haves ” until we’re dizzy. Sometimes we turn it on others, blaming people who hurt us, failed us, or just happened to be standing too close when things fell apart. And sometimes—if I’m honest—we even point it at God, wondering why the road wasn’t made smoother in the first place. Here’s the problem: blame never fills the hole. It doesn’t fix the wheel. It just keeps us stuck, staring at the crack in the road instead of finding a way forward. Blame feels satisfying for about five minutes, but it doesn’t heal anything. What actually helps is taking a deep breath, naming the hurt, learning what we can—and then pedaling on. Here’s something every cyclist figures out sooner or later: if you lock your eyes on the pothole, you’re probably gonna hit the pothole. It’s like your bike reads your mind and says, “Oh, that’s where you’re looking? Great, let’s go there.” And worse, if you stare too long at what you’re trying to avoid, you might miss the car, the curb, or the rider right in front of you. Suddenly, the pothole isn’t your biggest problem anymore. Life works the same way. If all I can see is the setback—the thing that went wrong—I’ll end up running headfirst into it again, or crashing into something else entirely. The better move is to lift my eyes, find my balance, and look for a smoother path forward. Sure, potholes sting. They can bruise your pride or even bend your rim. But they don’t have to end the ride. Looking back, I realize potholes have taught me something important: smooth pavement is nice, but it rarely makes me stronger. It’s the potholes that remind me to stay alert, to pay attention, to appreciate the stretches of road that are even and kind. In life, setbacks can do the same. They teach us resilience, humility, patience. They remind us that perfection isn’t promised, but perseverance is possible. For me, even the pothole becomes an Unlikely Altar. It’s the place where frustration turns into prayer—sometimes an angry prayer, sometimes a desperate one, sometimes a simple sigh. The jolt in the road reminds me that I am not in control, but I am not alone. And somehow, grace shows up in the shaken balance, the deep breath, the steadying of hands on the bars.